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Prior to the 1850s, their biggest antagonists were raiders from competing peoples such as the navajo, ute, and hopi The ute were divided into several nomadic and closely associated bands, which today mostly are organized as the northern, southern, and ute mountain ute tribes. The navajos were particularly known for intruding on paiute grazing land and engaging in raids to capture paiute women and children for the slave trade.
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Perhaps the most dramatic proof of ute, paiute, and navajo cooperation occurred in september 1866 when a group of capote and weenuche utes and a few mexicans met to plan a trap for some navajos who had avoided capture and were living in northern arizona. There used to be even more. Loped ties of friendship with certain navajo groups
For instance, as early as 1858, a cap tive mexican, who was freed from navajo control north of the carrizo moun tains, claimed that one group of navajos made peace with the utes and removed their whole band into the country north of the sanjuan
37 but perhaps the most dramatic proof of ute. Although we may have navajo and hopi relatives and friends, we are different We are san juan southern paiute After more than a century and a half of struggle, our tribe does not yet have a reservation that is exclusively our own.
The fact that the two languages are mutually intelligible suggests that the split might have occurred relatively recently—that is, hundreds, rather than thousands, of years ago. Perspectives from tribal elders of southern paiute, hopi, zuni, ute, and navajo peoples on bryce canyon, describing ancestral and modern relationships with the land and its inhabitants.
